21
мар
By development of Krsna consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. On the other hand, a person in Krsna consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that Krsna is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called prasadam.
Thus everything becomes spiritualized and there is no danger of a downfall. The devotee takes prasadam in Krsna consciousness, whereas the nondevotee rejects it as material. The impersonalist, therefore, cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence.
It is said that such a soul, even though rising up to the point of liberation, falls down again due to his not having support in devotional service.
Props Are Friends: Get a Grip on Your Practice with a Dowel by Cora Wen We all need a little help from our friends, as the Beatles remind us, and we all reach out for it from time to time.
Axt advertising arabic font for mac. Since ages, the story of Eklavya( a character from the Indian epic- Mahabharata) has come to define exemplary discipleship. But there is an unheard and unseen side to the famous story. Eklavya was the son of a poor hunter. He wanted to learn archery to save the deer in the forest that were being hunted by the leopards.
So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery. Dronacharya was the teacher of the Royal family. In those days, as a rule, a teacher to the members of Royal family was not allowed to teach the state art to anybody else. It was forbidden to make anyone as powerful as the princes for the safety of the region. But Eklavya deeply desired to study under Dronacharya. Dronacharya, bound by the state law, could not accept him as his student. Eklavya in his heart had already accepted Dronacharya as his Guru.
He went home and made a statue of his Guru. Over the following years, with sincerity and practice, he learnt archery and became better than the state princes at the art. He became so good at it that, he would hear the sound of the animal, shoot an arrow at it and claim the animal. Itazura na kiss crunchyroll. One day, Arjuna, the prince found out about this talented archer. Making matters worse, he saw that Eklavya was far better than him. He went to Eklavya and asked him, ‘Who taught you archery?’ ‘Dronacharya,’ said Eklavya.
Hearing this, Arjuna was furious. He went up to Dronacharya and said angrily, ‘What is this?
You have cheated us. What you have done is a crime. You were supposed to teach me exclusively, but you taught this man and made him more skillful than me.’ Dronacharya was baffled and confused at Arjuna’s allegations. He wondered who this student of his was, who had learned the art from him but whose name and identity he did not know! He thought hard but could not come up with an answer for Arjuna. He could not believe, this student was better than even Arjuna.
Both, Dronacharya and Arjuna decided to meet the boy. Eklavya welcomed his master with great honor and love. He led both of them to the statue he had made of Dronacharya.
Eklavya had practiced archery over all the years, considering and believing the statue to be his Guru. In ancient times, a common practice in learning was- Guru Dakshina, where a student would give a token of gift or fee for the knowledge gained by the student. Dronacharya said, ‘Eklavya, you must give me some Guru Dakshina. You must give me the thumb of your right hand.’ Eklavya knew that without the thumb, archery could not be practiced. Eklavya without a second thought gave the thumb of his right hand to his Guru.
By development of Krsna consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. On the other hand, a person in Krsna consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that Krsna is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called prasadam.
Thus everything becomes spiritualized and there is no danger of a downfall. The devotee takes prasadam in Krsna consciousness, whereas the nondevotee rejects it as material. The impersonalist, therefore, cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence.
It is said that such a soul, even though rising up to the point of liberation, falls down again due to his not having support in devotional service.
Props Are Friends: Get a Grip on Your Practice with a Dowel by Cora Wen We all need a little help from our friends, as the Beatles remind us, and we all reach out for it from time to time.
Axt advertising arabic font for mac. Since ages, the story of Eklavya( a character from the Indian epic- Mahabharata) has come to define exemplary discipleship. But there is an unheard and unseen side to the famous story. Eklavya was the son of a poor hunter. He wanted to learn archery to save the deer in the forest that were being hunted by the leopards.
So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery. Dronacharya was the teacher of the Royal family. In those days, as a rule, a teacher to the members of Royal family was not allowed to teach the state art to anybody else. It was forbidden to make anyone as powerful as the princes for the safety of the region. But Eklavya deeply desired to study under Dronacharya. Dronacharya, bound by the state law, could not accept him as his student. Eklavya in his heart had already accepted Dronacharya as his Guru.
He went home and made a statue of his Guru. Over the following years, with sincerity and practice, he learnt archery and became better than the state princes at the art. He became so good at it that, he would hear the sound of the animal, shoot an arrow at it and claim the animal. Itazura na kiss crunchyroll. One day, Arjuna, the prince found out about this talented archer. Making matters worse, he saw that Eklavya was far better than him. He went to Eklavya and asked him, ‘Who taught you archery?’ ‘Dronacharya,’ said Eklavya.
Hearing this, Arjuna was furious. He went up to Dronacharya and said angrily, ‘What is this?
You have cheated us. What you have done is a crime. You were supposed to teach me exclusively, but you taught this man and made him more skillful than me.’ Dronacharya was baffled and confused at Arjuna’s allegations. He wondered who this student of his was, who had learned the art from him but whose name and identity he did not know! He thought hard but could not come up with an answer for Arjuna. He could not believe, this student was better than even Arjuna.
Both, Dronacharya and Arjuna decided to meet the boy. Eklavya welcomed his master with great honor and love. He led both of them to the statue he had made of Dronacharya.
Eklavya had practiced archery over all the years, considering and believing the statue to be his Guru. In ancient times, a common practice in learning was- Guru Dakshina, where a student would give a token of gift or fee for the knowledge gained by the student. Dronacharya said, ‘Eklavya, you must give me some Guru Dakshina. You must give me the thumb of your right hand.’ Eklavya knew that without the thumb, archery could not be practiced. Eklavya without a second thought gave the thumb of his right hand to his Guru.
...'>Rasshifrovka Shtrih Koda Tovara(21.03.2019)By development of Krsna consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. On the other hand, a person in Krsna consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that Krsna is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called prasadam.
Thus everything becomes spiritualized and there is no danger of a downfall. The devotee takes prasadam in Krsna consciousness, whereas the nondevotee rejects it as material. The impersonalist, therefore, cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence.
It is said that such a soul, even though rising up to the point of liberation, falls down again due to his not having support in devotional service.
Props Are Friends: Get a Grip on Your Practice with a Dowel by Cora Wen We all need a little help from our friends, as the Beatles remind us, and we all reach out for it from time to time.
Axt advertising arabic font for mac. Since ages, the story of Eklavya( a character from the Indian epic- Mahabharata) has come to define exemplary discipleship. But there is an unheard and unseen side to the famous story. Eklavya was the son of a poor hunter. He wanted to learn archery to save the deer in the forest that were being hunted by the leopards.
So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery. Dronacharya was the teacher of the Royal family. In those days, as a rule, a teacher to the members of Royal family was not allowed to teach the state art to anybody else. It was forbidden to make anyone as powerful as the princes for the safety of the region. But Eklavya deeply desired to study under Dronacharya. Dronacharya, bound by the state law, could not accept him as his student. Eklavya in his heart had already accepted Dronacharya as his Guru.
He went home and made a statue of his Guru. Over the following years, with sincerity and practice, he learnt archery and became better than the state princes at the art. He became so good at it that, he would hear the sound of the animal, shoot an arrow at it and claim the animal. Itazura na kiss crunchyroll. One day, Arjuna, the prince found out about this talented archer. Making matters worse, he saw that Eklavya was far better than him. He went to Eklavya and asked him, ‘Who taught you archery?’ ‘Dronacharya,’ said Eklavya.
Hearing this, Arjuna was furious. He went up to Dronacharya and said angrily, ‘What is this?
You have cheated us. What you have done is a crime. You were supposed to teach me exclusively, but you taught this man and made him more skillful than me.’ Dronacharya was baffled and confused at Arjuna’s allegations. He wondered who this student of his was, who had learned the art from him but whose name and identity he did not know! He thought hard but could not come up with an answer for Arjuna. He could not believe, this student was better than even Arjuna.
Both, Dronacharya and Arjuna decided to meet the boy. Eklavya welcomed his master with great honor and love. He led both of them to the statue he had made of Dronacharya.
Eklavya had practiced archery over all the years, considering and believing the statue to be his Guru. In ancient times, a common practice in learning was- Guru Dakshina, where a student would give a token of gift or fee for the knowledge gained by the student. Dronacharya said, ‘Eklavya, you must give me some Guru Dakshina. You must give me the thumb of your right hand.’ Eklavya knew that without the thumb, archery could not be practiced. Eklavya without a second thought gave the thumb of his right hand to his Guru.
...'>Rasshifrovka Shtrih Koda Tovara(21.03.2019)